Henry II ordered them to be branded on the forehead with hot irons, publicly whipped them through the streets of the city, to have their garments cut short at the girdles, and be turned into the open country. Fourteen of them were condemned; a man and a woman were burned at Smithfield, the other twelve of them were sent to towns there to be burned." Froude, the English historian, says of these Ana-Baptist martyrs — "The details are all gone, their names are gone. For them no Europe was agitated, no court was ordered in mourning, no papal hearts trembled with indignation.The villages were not to offer them any shelter or food and they perished a lingering death from cold and hunger." (Moore, Earlier and Later Nonconformity in Oxford, p. At their death the world looked on complacent, indifferent or exulting.

Yet here, out of 25 poor men and women were found 14, who by no terror of stake or torture could be tempted to say they believed what they did not believe.

History has for them no word of praise, yet they, too, were not giving their blood in vain.

Carroll found, their history and that their trail through the ages was indeed bloody: Cardinal Hosius (Catholic, 1524), President of the Council of Trent: "Were it not that the baptists have been grievously tormented and cut off with the knife during the past twelve hundred years, they would swarm in greater number than all the Reformers." (Hosius, Letters, Apud Opera, pp.

112, 113.) The "twelve hundred years" were the years preceding the Reformation in which Rome persecuted Baptists with the most cruel persecution thinkable.

It is through these records that the "Trail of Blood" winds its way as you find such statements — "At Zurich, after many disputations between Zuinglius and the Ana-Baptists, the Senate made an Act, that if any presume to re-baptize those who were baptized before (i.e. At Vienna many Ana-Baptists were tied together in chains that one drew the other after him into the river, wherein they were all suffocated (drowned)." (Vida Supra, p.

61) "In the year of our Lord 1539 two Ana-Baptists were burned beyond Southwark, and a little before them 5 Dutch Ana-Baptists were burned in Smithfield," (Fuller, Church History.) "In 1160 a company of Paulicians (Baptists) entered Oxford. Paul's Church, London — examined 19 men and 6 women.

This history shows how the Lord's promise to His churches has been fulfilled. Carroll shows that churches have been found in every age which have taught the doctrines He committed unto them. Carroll calls these doctrines the "marks" of New Testament Churches.

In any town there are many different churches — all claiming to be the true church. Carroll did as you can do now — take the marks, or teachings, of the different churches and find the ones which have these marks, or doctrines. He found many had departed from "these marks, or doctrines." Other churches, however, he found had been true to these marks" in every day and age since Jesus said, "I will build my church and the gates of hell shall not prevail against it." (Matt.

The ones which have these marks, or doctrines, taught in God's Word, are the true churches. ) "I will be with you alway, even unto the end of the age." (Matt.