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Modern historiographical practice distinguishes between chattel slavery (personal possession, where the slave was regarded as a piece of property as opposed to a mobile member of society) versus land-bonded groups such as the penestae of Thessaly or the Spartan helots, who were more like medieval serfs (an enhancement to real estate).The chattel helot is an individual deprived of liberty and forced to submit to an owner, who may buy, sell, or lease them like any other chattel.The principal use of slaves was in agriculture, but hundreds of slaves were also used in stone quarries or mines, and perhaps two per household were domestic servants.
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594-593 BC) forbade slaves from practising gymnastics and pederasty.
By the end of the period, references become more common.
There is no continuity between the Mycenaean era and the time of Homer, where social structures reflected those of the Greek dark ages.
The terminology differs: the slave is no longer do-e-ro (doulos) but dmōs.
As in agriculture, they were used for labour that was beyond the capability of the family.
The slave population was greatest in workshops: the shield factory of Lysias employed 120 slaves, Slaves were also employed in the home.This paradigm was notably questioned in Socratic dialogues; the Stoics produced the first recorded condemnation of slavery.Most activities were open to slaves except politics, which was reserved for citizens.It is difficult to estimate the number of slaves in ancient Greece, given the lack of a precise census and variations in definitions during that era.It is certain that Athens had the largest slave population, with as many as 80,000 in the 6th and 5th centuries BC, on average three or four slaves per household.The domestic's main role was to stand in for his master at his trade and to accompany him on trips. The female slave carried out domestic tasks, in particular bread baking and textile making.